Witnesses Aegean Macedonia (in Macedonian)
Testimonies of the expelled Macedonians from the Aegean part of Macedonia
Discover MoreTestimonies of the expelled Macedonians from the Aegean part of Macedonia
Discover MoreMoreover, the insistence that Alexander is a Greek, and descendant from Greeks, rubs against the spirit of Herodotus 7.130, who speaks of the Thessalians as the first Greeks to come under Persian submission–a perfect opportunity for Herodotus to point out that the Macedonians were a non Greek race ruled over by Greek kings, something he nowhere mentions.
Discover More“… not only no Greek, nor related to the Greeks, but not even a barbarian from any place that can be named with honors, but a pestilent knave from Macedonia, whence it was never yet possible to buy a decent slave”
Discover MoreThat whenever the priests of the people offered prayer on behalf of the Athenian people and their allies, their armies and navies, they should on every occasion HEAP CURSES and execrations on Philip, his family and his realm, his forces on land and sea, AND THE WHOLE RACE AND NAME OF THE MACEDONIANS.
Discover MorePhilip should withdraw from the whole of Greece,” Flamininus, the Roman general, clearly separates Macedonia from Greece, and demands from the Macedonian king to withdraw from Greece into his own Macedonia.
Discover MoreThe truth is that they hated the Macedonians more for conquering Greece, then they did the Persians.
Discover MoreAlexander was born on the sixth day of the month Hecatombaeon, which the Macedonians call Lous, the same day on which the temple of Artemis at Ephesus was burned down.
Discover MoreThe campaigns of Alexander the Great. Arrian, Greek historian.
Discover MoreWhat is of greater historical interest is the question of how Greeks and Macedonians were perceived by each other. We have now become accustomed to regarding Macedonians as “Northern Greeks” and, in extreme cases, to hearing Alexander’s conquest described as in essence Greek conquests. The former certainly became true, in Greek consciousness in the course of the Hellenistic age; the latter may be argued to be true ex post facto.
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